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Kasargod District
Altitude : 935 to 2817 m above Sea Level
Best Season : September to March
How to reach Kasargod
Air : Nearest Airport : Mangalore (50 km);
Rail : On the Kozhikode-Mangalore-Mumbai route.
Road : An excellent networks of roads connect Kasarkod to major towns in Kerala, Karnataka and Tamil Nadu.
Nileshwaram (cultural Centre)
The cultural centre of this district was once, the seat of Nileshwar Rajas, who are the patrons of art and culture for centuries.
Valiyaparamba (Backwaters)
30 kms from Bekal, this is perhaps the most scenic backwater stretch in Kerala. Fed by four rivers and dotted with a cute little island, four rivers and dotted with a cute little island, Valiyaparamba is fest turning into a much favoured backwater resort that offers enchanting boat cruises.
Pallikere
Situated 1 km from Bekal Fort, this enchanting beach offers a spectacular view of the fort.The
Pandiyam Kalluat Trikkanda
Pandiyam Kallu - where a rock is protruding in the sea, about 2kms.
Kottancherry (Trekking Spot)30 kms north of Konnakkad and 30 kms north east of Kanhangad, is Kottancherry, which is a forest area and is ideal for trekking.
Ranipuram
Situated 780m above sea level, Ranipuram, which is also, known as Madathumala, is famous for its trekking trails and varied vegetarian, which includes evergreen Shola woods, monsoon forests and grasslands. Its beauty and bounty of nature is comparable to Ootty.
Bakel Fort
The 300 years old Bakel Fort is the largest and best-conserved fort in Kerala, which is 16kms south of Kasargod on the national highway. This imposing circular structure of laterite, rising 130 feet above sea level, stands on a 35-acre headland that runs into the
Chandragiri Fort
Built in the 17th century by Sivappa Naik of Bedanore, the Chandragiri Fort is situated on the River Chandragiri, south east of Kasargod. This fort is one among the chain of forts built by the same ruler, which offers a breathtaking view of the river and the
Verramala
Verramala hills have the ruin of a Dutch fort, built in the 18th century, which has beautiful scenery around it. This makes the place into a lovely picnic spot.
Adoor
45 KMs eat of Kasargod town. Famous for its ancient
Ajanoor
The famous Madiyan Kulom temple is located in Ajanur village. It is about five kms. from Kanhangad, the headquarters of Hosdurg taluk. The main divinity of the temple is Lord Bhadrakali; but there are also other deities like Kshetrapalan, Bhagavathi and Bhairavan. A idiosyncrasy of this temple is that a Brahmin priest performs pooja only in the noon, while the morning and evening poojas are performed by a sect called Maniyanis. The festivals in the temple fall during the months of Edavam (May, June) and Dhanu (December, January) and on these days all the poojas are performed in connection with this festival.
Anandashram & Nityanandasramam
These are the two notable asramams in Kanhangad.Anandashramam, located about five kms. east of the Kanhangad Railway Station, was founded in 1939 by Swami Ramadas, a great Vaishnava saint of modern times. The main asramam and other buildings have a beautiful setting in the midst of shady mango, coconut and other groves. There is a hill to the east of the asramam, to which the devotees retire for quiet meditation and from its west; the surrounding wide landscape can be seen in its natural grandeur. The spot at the highest point of the hill is so fascinating that the devotees, who go up the hill and sit silently, are blessed with deep peace and tranquility.
The Nityanandasramam, which is situated on the hillock about half a km. south of the Hosdurg taluk office, was founded by Swami Nityananda. The spot was at first part of a forest area. Here Swami Nityananda constructed 45 guhas (caves) in a mountain slope. There is a temple built in 1963, after the style and design of the famous
The only lake temple in Kerala and the Moolasthanam (original seat) of Ananthapadmanabha Swami (
It is the oldest in the district constructed in 1890 AD. 15 KM north of Kasargod. This Gothic style Roman Catholic church which is under the Manglore bishopric has celebrated its centenary recently and also renovated.
Belikoth
Another centre in Ajanoor village renowned as the birth place Of Poet P.Kunhiraman Nair, veteran freedom fighter and playright Vidwan P.Kelu Nair and Rasika siromani Kanan Nair. A cultural centre of the district.
Cheruvathur
The place of illustrious poets and scholars of Kuttamath Kunniyur family. The Veeramala hills at this place has the ruins of a Dutch fort built in the 18th century, is a picnic spot.
Hosdurg Fort
The fort with its round bastion looks imposing from a distance. Somashekara Nayak of Ikkeri dynasty built the fort. The place made well known by the Nithyanandasram with 45 caves.
Kammatam Kavu
An evergreen forest of about 50-60 acres with a perpetual stream is a centre of respect connected with
Kottancheri Hills
The rain forest near Konnakkad 30 KM north- east of Kanhangad. Attractive picnic centre and best for trekking. Thalakkaveri in the Brahmagiri
Kudlu
Kasargod suburb - 4Km. towards north, where famous eight day discourse between Madhavacharya, the great Dwaita Philosopher and Trivikrama Pandit, the famous Adwaita Scholar took place, in the presence of King Jayasimha of Kumbla ended in the victory of Madhavacharya and the acceptance of Dwaita philosophy by Trivikrama Pandit. The 75 year old CPCRI - the premier plantation crop research institute is located here.
Kumbala
13 Km. north of Kasargod. The olden seat of Rajas of Kumbala. The town stands on a bold cape in a lagoon divided from the sea by a sand spit and connected to it by a narrow channel. Parthi Subbha, father of Yakshagana was born here in the 18th century. Famous Lord Gopalakrishna temple situated here.
Madhur temple
The rich architecture, impressive structure of the temple, with its turrets and gables and the copper plate roofing rises royally against the beautiful scenery of hills paddy fields and gardens with the river Madhuvahini flowing leisurely in front of it.
The
The special festival of the temple is Moodappa Seva, which is covering the large figure of Maha Ganapathi with appam made of ghee and rice. The festival is conducted only periodically in view of the huge expenditure involved. It was celebrated in April 1962, after a lapse of about 160 years, and recently in April 1992.
Namaskara Mandapam of the temple has been decorated with beautiful figures of puranic heroes in wood. A closer examination of the wood carvings would disclose the various episodes of the Ramayana, beginning with the Seethga Swayamvaram. The Mantapam in the interior of the temple building as well as the outside facade of the second and third storey of the main building are also profuse with attractive and exquisite wood carvings.
It is said that the temple was attacked by Tippu Sultan of
Malik Dinar Mosque
Over the years, Kasargod obtained the substantial importance as a centre of Islam on the west coast. It is the site of one of the mosques believed to have been founded by Malik Ibn Dinar. The mosque, Juma Masjid, which is one of the best kept and most attractive in the district, is located at Thalangara. It contains the grave of Malik Ibn Mohammed, one of the descendants of Malik Ibn Dinar and the place is sacred to Muslims. Another notable mosque, in Kasaragod is the Theruvath Mosque which is in the centre of the town. An important local celebration takes place every year in commemoration of the arrival of Malik Ibn Dinar. The Uroos attract pilgrims from all over
Situated in the heart of the Kasargod town is one of the famous temple in Kasargod district. The temple festival and yakshagana are most attractive.
Manjeswar
Lies in the northern most boundary of Kerala and a place of past and spiritual importance. For a long time it was the seat of a successful community Gowda Saraswatha or Konkini Brahmins. Famous for the two old Jaina Bastis at Bangra Manjeswar. Manjula Kshethra Mahathmya a legend which deals with the history of this place. The birth place of Rashtra Kavi Govinda Pai.
Nileshwar
Abbreviated form of Nilakanta Iswar. Formerly seat of Nileshwar Rajas who belonged to the Kolathiri family. The place witnessed the battle between Bednore Nayaks and Nileshwar Rajas. The cultural centre of the District. In and around there are several Kavus where nature, God and man commune serene silence. Major among them is Mannan purathu Kavu, where the grand finale of the annual temple festival of the region takes place. Porattu of Anjoottambalam Veerarkavu draws large crowds. Porattu is the satrical representation of everyday life presented in pageantry during the Poram.
Psadigumpe
An ideal picnic centre and tourist resort located on a hillock 487.68 metres above sea level in Dharmathadka 30 KM north-east of Kasargod. From the hill top one can see the
Trikkanad & Pandyankallu
A famous temple on the sea shore near the Bekal fort, dedicated to Lord Siva. Also known as Dhakshina Kashi. Pandyan Kallu, a rock rising in the sea about 2 KM from Trikkannad is an ideal place for adventurous swimmers. It has the legend that ship of one of the Pandya King who attacked the Trikkannad temple was converted into a rock by Lord Siva. Palakkunnu Bhagavathi Kshethram, one KM north of Trikkannad is famous for annual Bharani festival, which attracts thousands.
To know more about kasagode
http://kasargod.nic.in/
www.kasargod.com/
www.kerala.com/villages/kasargod.php
Labels: Kerala tourism
Wayanad is situated at the height varying from 700-2100m above mean sea level in
How to reach
The nearest airport is Calicut.The district is well connected by a railway network.Wayanad's Headquarters, Kalpetta is linked by road to other towns in Kerala and there are frequent buses to
Rail:
Road
Wayanad Wildlife Sanctuary:The discriminating tourist can have an insight into the ethnic culture evocative of earlier centuries. Trekking is also undertaken by travelers. Wildlife enthusiasts and natural world lovers would be awed by the wildlife sanctuaries of Wayanad. The Wayanad wildlife sanctuary at Muthanga was established in 1973. The sanctuary is an integral part of the 'Nilgiri Biosphere Reserve', established for conserving the biological heritage of the region. The sanctuary is about 344 sq.km in extent. One part is at Tholpetty near Manathavady, which is contiguous with Nagarhole of Karnataka. The other is Muthanga Bathery Kurichiat range, which is nearer to Sulthan Bathery bordering Mudumalai forests of Tamilnadu and Bandipur of Karnataka.Muthanga has numerous watering holes and houses a large population of pachyderms. It has been declared as a 'Project Elephant' site. Jungle cats, panthers, civet cat, monkeys, wild dogs, deer, spotted bears, bison, gaurs, cheetah, wild bears are seen here. The reserve is also a home to a small population of tigers. Wayanad is often called 'the land of spices'. Coffee, black pepper, ginger, turmeric, cocoa, arecanut, tea, rubber, vanilla and other crops are grown here. Trees such as rosewood, Artocarpus, Erthrina, and several species of caussia are still preserved in the Wayanad region. These trees give shade to the coffee plants. The silver oak which is much suited to the cold climate grows quickly in this area and it gives support to pepper. Eucalyptus also grows in plenty in Wayanad hills. Tea is grown on commercial basis as an industry in large estates in Wayanad. There are also teak plantations in major reserve forests. The soil and climate of Wayanad is suitable for horticulture, which is also cultivated on commercial basis. Vegetables and orchards are also being raised. Amidst the fertile flora, this region hosts several rare herbs and medicinal plants.
Thirunelli Temple:Thirunelli Festival is a two-day festival celebrated on Vishu day and its eve, in the Malayalam month of Medam (April) is the annual festival of Sree Thirunelli Devaswom at Thirunelli in Wayanad.(32 km northeast of Mananthavady): Surrounded by Kambamala, Karimala and Varadiga, the Thirunelly temple is a marvel of temple architecture.
The shrine is shielded with 30 granite columns and the ground is paved with huge square pieces of granite. The crystal clear waters of the Papanasini river running downhill add to the enchantment of the place.
The
Lakkidi :Lakkidi, the gateway of Wayanad, is situated 700 m above mean sea level, at the crest of the Thamaraserri ghat pass. Haughty peaks, splashing streams and luxuriant forests add magic to the journey up the winding roads to this hill station of kerala. One of the highest locations in Wayanad, Lakkidi also commands picturesque scenery. It is about 58 kms. north east of
Vythiri:Vythiri is a beautiful place located in the dense thickets of the hilly ranges of Kerala. Popular for its refreshing and pollution free air, this place is a must visit as an excursion from Wayanad.
Banasura Dam:15 kms
Sentinel Rockfall:Near Chooralmala, about 22 kms south of Kalpetta, it is a rivetting waterfall tumbling down a height of 20 m from a hilltop. The spot is ideal for rock climbing.
Pazhassi tomb :(32 km northeast of Kalpetta): The memorial of the 'Lion of Kerala' - Veera Pazhassi Raja - who organised the guerilla warfare against the British East India Company, is situated at Mananthavady.The Pulpally cave is where Pazhassi took refuge until he was captured by the British.The Glass Temple of Kottamunda (20 km away from Kalpetta): This temple is located on the slope of Vellarimala and is dedicated to Parswanatha Swamy of the Jain faith. The mirrors inside the temple walls reflect images of the icons in the temple's sanctum sanctorum.
Boys town:(15 km north of Mananthavady): Herbal garden, nature care centre, sericulture unit, perma-culture centre etc., established by the Wayanad Social Service Society and Jean Park (the Indo-Danish project for promoting herbal gardening) are situated here.
Pakshipathalam:(10 km from Thirunelly): This place can be accessed only by trekking. Rare species of birds can be sighted from the watch tower of this bird sanctuary. Pakshipathalam in the Brahmagiri hills at Thirunelli is a challenging tourist spot for any adventure seeking tourist. To reach Pakshipathalam, seventeen kms have to be covered through wild forest. The deep rock caves, formed among the thick blocks of rocks at the northern top end of the Brahmagiri, are the abode of various birds and wild beasts. Special permissions have to be obtained from Forest Department to go to Pakshipathalam. District Tourism Promotion Council arranges vehicles, guides, camping equipments, etc. to the tourists, on here. This scenic bird watching spot is located 1740 meters above sea level. It is an ideal place for trekking and bird watching. The undulating hills look absolutely gorgeous with steep sides, streams and unexplored forests
Kuruvadweep:The Kuruva Island, 950 acres of evergreen forest on the tributary of east following river Kabani, is an ideal picnic spot, far away from the trouble of city life. The island is unoccupied. Rare species of birds, orchids and herbs are the sovereigns of this supernal kingdom. It is 17 kms. east of Mananthavady and 40 kms. North West of Sulthan Bathery It is a perfect picnic spot on an uninhabited island on eastern part of Kabani river.
Muthanga Wild Life Sanctuary:Muthanga, which is 16 kms. east of Sulthan Bathery, is located very near to the Karnataka border. Wild forests covering an area of 345 sq.kms. from the Muthanga Wild Life Sanctuary; the biggest abode of wild animals in Malabar. Elephant, spotted deer, bison, tiger, cheetah, wild bear, etc. are found in this sanctuary. The Forest Department has facilities for providing elephant rides and trekking to tourists he
Kanthanpura waterfalls:Kanthanpura waterfalls or Kanthapura waterfalls: This beautiful waterfall is about 30 mts in height.
Soochippara Waterfall:The waterfalls at Soochippara near Meppadi are really a treasure of nature, yet to be discovered. The stretches of waterfalls ranging at places from 100 to 300 feet height are a treat to the eyes. The pool below provides for water rafting, swimming, bathing, etc. The tree top huts at Soochippara give a unique view of the valleys of the
Mananthavady:Mananthavady: This place lies 32 kms from Kalpetta and has a historic church which is of tourist interest. Designed in Kerala style with gabled roofs, there are some interesting tombstones in the church ground
Phantom Rock:Phantom Rock: This rock resembles a skull shape and is locally known as Cheengeri Mala.
Chain Tree:Chain Tree: This Ficus tree which is very large is bound by a prominent chain and it is approximately 15 kms from Kalpetta.
Place Distance from Kalpetta
Ambalavayal Farm 25 kms
Banasura Sagar Dam 21 kms
Banasura Sagar Hills 29 kms
Begur wild life sanctuary 52 kms
Chain tree 15 kms
Cheengeri hills 23 kms
Cheeyambam waterfalls 37 kms
Chembra peak 15 kms
Edakkal cave 27 kms
Jain temple (Sulthan Bathery) 24 kms
Kanthanpara waterfalls 18 kms
Kappikalam waterfalls 24 kms
Karapuzha Dam Site 16 kms
Karland chira 15 kms
Kuruva island 35 kms
Mananthavady Pazhassi Tomb 34 kms
Meenmutti Waterfalls 29 kms
Muthangadi 23 kms
Muthanga wild life sanctuary 39 kms
Pallikunnu church 14 kms
Pakshipathalam 72 kms
Pazhassi Tourist Resort 33 kms
Papanasini 66 kms
Ponkuzhi 41 kms
Pookot lake 13 kms
Puliyarmala 3 kms
Pulpally Sitadevi temple 34 kms
Soochippara waterfalls 22 kms
Tholpetty wild life sanctuary 52 kms
Thirunelli temple 65 kms
Trikaipatta temple 11 kms
Varampatta mosque 22 kms
Valliyoorkavu temple 31 kms
Distance to Major Tourist Centres from Kalpetta
Udagamandalam (Ooty) 115 kms
Coorg 80 kms
Thiruvananthapuram 497 kms
To Know more about wayanad Please go to
http://www.kerelatourism.com/wayanad.html
http://www.kerala-travel-tours.com/kerala_india_cities/wayanad_travel_tourism.html
Labels: Kerala tourism
The festival is marked with gifts to the divine called Vishukanni. The offerings consists of a ritual arrangement in the puja room of auspicious articles like rice,linen, cucumber, betel leaves, matal mirror, holy text and coins in a bell metal vessel called uruli. A lighted bell metal lamp called nilavilakku is also placed alongside. This arrangement is completed by the women of the house during the previous night. On the day of Vishu, it’s a custom to wake up at dawn and go to the puja room with the eyes closed so that the first thing a person sees is the Vushukanni. The Vishukanni is later distributed among the poor.People wear new clothes for the occasion and the elders in the family distribute tokens of money to the children, servants and tenants. These tokens are called Vishukkaineetam and are usually in the form of coins. People carry out this custom believing that in this way, their children would be blessed with prosperity in the future.
Vishukani or Kanikanal
The festival is marked with gifts to the divine called Vishukanni. The offerings consists of a ritual arrangement in the puja room of auspicious articles like rice,linen, cucumber, betel leaves, matal mirror, holy text and coins in a bell metal vessel called uruli. A lighted bell metal lamp called nilavilakku is also placed alongside. This arrangement is completed by the women of the house during the previous night. On the day of Vishu, it’s a custom to wake up at dawn and go to the puja room with the eyes closed so that the first thing a person sees is the Vushukanni. The Vishukanni is later distributed among the poor.People wear new clothes for the occasion and the elders in the family distribute tokens of money to the children, servants and tenants. These tokens are called Vishukkaineetam and are usually in the form of coins. People carry out this custom believing that in this way, their children would be blessed with prosperity in the future.
There are also beliefs that if you do not see a proper Vishukani, then you will lose a year from your life or have bad luck, depending on how much you see.
Vishukani Preparation
A sensibly sized Uruli(a metal vessel) is used to arrange the Kani. of a few inches to even The uruli usually is made of panchaloham, an collection of five metals. Panchaloham being symbolic of the world, which comprises the five great, elements—earth, water, fire, air and space.
Placed over that is a newly laundered white kasavu pudava (a typical Kerala style Sarang sandal colour with golden embroidery), followed by a carefully selected Kanivellari (shapely cucumber), Vettila (betel leaves), Pazhukkapakku (reddish yellow coloured ripe areca nut), coloured mango fruit, ripe yellow jack fruit(halved) and a shining brass valkannadi (hand mirror). After this, a gold coin or gold ornament is placed on top of all. Then keep a pair of halved coconuts upright, filled with oil along with cotton wicks.
Two deepams, which are formed from the two halves of a split coconut, are also kept in the uruli. The wicks are made from pieces of starched cloth that are folded into bulbs at the base. These bulbs are placed into the coconut oil that fills the deepams, anchoring the wicks in place. The starch helps the rest of the wick to extend straight upwards so that they will properly burn. The lighting of the deepam welcomes God into our lives and is also symbolic of spiritual knowledge—the remover of the darkness of ignorance.
Now the passive yellow magnificence of Nilavilakku and its brilliant mirror image on the bronze Uruli, golden coloured kanivellari, gold ornaments and bronze mirror boost the overpoweringly yellow great quantity of the Kanikonna flower clusters and in turn supplement the beauty of the yellow clad divinity that is Lord Sree Krishna Paramatma. When one opens the eyes for the first time in the Brahma Muhurtha, to look at Bhagavan’s this magnificent image.
Gold—both in colour and in coin—is central to the Vishukkani. Kanikkonna, a golden-yellow flower is used liberally throughout the puja room. This flower only bloom when the sun is in its most exalted position astrologically—the month surrounding Vishu. In the puja room, the flower verily represents the sun itself, the eyes of Lord Vishnu. Gold coins are symbols of monetary affluence, as well as cultural and spiritual wealth, which the elders of the family must share freely with the younger generation. Vishukkaineettam, the distribution of wealth, is another aspect of the festival. It should be given freely and accepted with reverence. On Vishu, the highly affluent families will not only give money to their children but also their neighbours, perhaps the entire village.
Upon opening one's eyes, one is overwhelmed with the glorious darshan of the Lord. The mirror—which is symbolic of Bhagavati (Devi), not only increases the lustre of the Vishukkani via the reflection it offers, but also shows our own face. One may also be reminded at this time, that Bhagavan SriKrishna is the supreme lord of all that be, and our eternal duty(Sanatana Dharma) as eternal spirit souls (jivatma) is to render devotional service unto the Him, utilizing all these material requirements provided by Him for our well-being in the coming year also. The mirror also points to the importance of making our mind pure enough to render devotional service (Nava vidha bhakti) with true and unadulterated love to SriKrishna.
The Vishukkani is not kept only for those who come to the puja room, but is taken around—for the viewing of the elderly and sick who are perhaps too frail to come to the shrine. It is also brought outside and shown to the family cows. As it is brought to the cowshed, it in fact is on display for the birds, the trees, for all of nature to see.
Vishukkani points to a year of abundance—both spiritually and materially. Food, light, money, knowledge—all should fill our life. Taking in the Vishukkani we should pray that the vision remains with us throughout the year. It is not enough that the joy we take from viewing the Vishukkani comes only to our eyes. It must reflect in our thoughts and in our actions. The auspicious start of the year—which has come to us due to the grace of beginning it with a divine vision—is not for us alone. It is up to us to spread this love, happiness and hope to the rest of society.
Kanikanal
After preparing the Kani on the night of the Vishu eve, the eldest lady of the house would sleep near to the Kani, caring the match box close at hand. She gets up much before the Lord of the Day rise above the eastern horizon. Keeping the eyes closed, she lights up the lamps and with prayers on lips, she opens her eyes to behold the golden scene that spreads in front and the image of the ever smiling face of Sreekrishna. After her Kanikanal, she wakes up other family members one by one and guides them to see the Kani in the Pooja Room. The children are brought keeping their eyes enclosed by her loving hand or a cloth to prevent them from opening the eyes and see the ordinary before seeing the divine.
After the human beings, it is the turn of the plants, animals and all things movable and immovable. The Kani Uruli is then taken outside to show them. It is also taken to the cattle shed, bank of the ponds etc. and finally around the house three times.
In some places, children and youth prepare the Kani and take it around the neighbourhood chanting Keerthanams accompanied with musical instruments. They get Kaineetam from all the houses they visit.Vishukani is important in many famous temples such as Ambalapuzha, Guruvayoor and Sabarimala.
Vishu Kaineetam
Children wait willingly for this ritual. The elders of the family starting with the grand father or father give away Kaineetam to the younger ones. The Kaineetam consists of coins with Konna flowers, rice and the gold from the Uruli. The gold and the rice are returned to the Uruli and touch the eyes with flower. Earlier days, it was a custom to give Kaineetam to all the people linked with the house such as servants, field workers and land-tenants. The principle is the symbolic sharing of the prosperity and wishing happiness for all.
Vishu Kanji
Saddhya is a major part of all Kerala festivals. But for Vishu, Vishu Kanji and Thoran are more important. The Kanji is made of rice, coconut milk and spices. For the side dish, that is Thoran also there are mandatory ingredients.
Vishu Padakkam
Labels: Festival
Onam is the principal celebration in Kerala. Pass through to Kerala during Onam, on Kerala tours with Kerala Backwater, and see Kerala at its festive best. See the beautiful flower carpets, eat a delicious festive lunch, watch a graceful dance performance and join in the festivities of Onam in Kerala, on Kerala tours with Kerala Backwater. Like most parts of
The Legend behind Onam Festival in Kerala:
Onam is celebrated to welcome King Mahabali, a legendary ruler of Kerala, who was celebrated for the justice and goodness of his canon. According to legend, people in his kingdom lived in wealth and harmony and loved their King so much that even the God's grew envious of him, for King Mahabali was of the race of Demons. King Mahabali had conquered all the land and sea and the heavens, making the Gods even more troubled. They requested Lord Vishnu, the Preserver, in the Hindu trinity to act. Vishnu descended on earth in the form of a dwarf Brahmin, called Vamana. He went to King Mahabali's palace and found the good King distributing alms. When Mahabali asked Vamana what alms he sought, Vamana replied he would like as much ground as he could cover with three footsteps. Mahabali looked at the tiny feet of the dwarf and agreed to his wish. Lord Vishnu covered the land and seas with one step and the heavens with the second. Mahabali recognized the presence of the Lord and offered his head as the ground for Vishnu/Vamana's third step. Mahabali was thus subjugated and sent to the underworld. However because he was a good and just king who loved his subjects, he could return once a year to check on the welfare of his people. Thus Onam is celebrated every year to welcome Mahabali, the good Demon King of Kerala. Join in the grand Onam celebration on Kerala tours with Kerala Backwater.
Onam Festival is celebrated with great joy and gaiety across
You will see all of Kerala decked up in its best, during the occasion of Onam. See Kerala celebrate the Onam festival with joy and happiness, on Kerala tours with Kerala Backwater.
Poookkalam
Poo - means flower. Kalam means special shape. Pookalams (flower mats) are usually circular in shape.
Onapookalam-Thumba (Lucas Aspera), Kakka Poovu, Thechipoovu, Mukkutti (little tree plant), Chemparathy (shoe flower), Aripoo or Konginipoo (Lantana), Hanuman Kireedom (Red pagoda plant) and Chethi (Ixora)
Onapookkalam is made of different kinds of flowers. Commonly used flowers include Thumba (Lucas Aspera), Kakka Poovu, Thechipoovu, Mukkutti (little tree plant), Chemparathy (shoe flower), Aripoo or Konginipoo (Lantana), Krishna Kireedom (Red pagoda plant) and Chethi (Ixora). Of all these flowers, Thumba flowers are given more importance in Pookkalam as they are small in size and shine in the soft rays of the sun.
'Thumba Poo' is also considered to be the favourite flower of Lord Shiva and King Mahabali was a devout worshipper of Shiva.
Tiger Dance-- Kaduva Kali :
This is also known as Puli Kali. It is a customary art form of Kerala performed during festive seasons especially during the Onam and cultural programmers
Performers paint their bodies in bright yellow, red and black spots and lines to resemble tigers, and go about from house to house, dancing dynamically to the loud thumping of drumming instruments like Chenda, Udukku, Thakal, etc.
Thiruvathirakali
This is a traditional dance form in Kerala.The celebration day falls on Thiruvathira in the month of December-January. As per tradition the day is observed as the birthday of Lord Siva. Also it is the day when God of Love Kamadeva was resurrected.
Thiruvathira songs are mostly narrative in nature. Rituals start with the early morning bath followed by visit to Siva temple, and observance of a special diet that forms part of fasting. The women folk stand in a circle and move around gracefully in a rhythm that is typified by clapping of hands.
Kathakali
Kathakali exactly meaning 'story-dance' is the dance-drama of Malabar which is now culturally and politically known as Kerala’s soul. It was believed that Kathakali was conceived from Krishnanaattam, the dance drama on the life and activities of Lord Krishna created by the Zamorin of Calicut. The costume of Kathakali has been much influenced by Chaakkyaar koothu and Koodiyattam the two older forms of dramatic illustration in vogue in Kerala. The history of their origins dates back to the period of Perumals i.e. much earlier to the introduction of Raamanaattam.
Mohiniattam
Mohiniattam was raise in the region of Kerala in southwestern
Mohiniattam is differentiated by convincing movements of the upper body with legs placed in a stance similar to the plie position. The eyes play an important role in accenting the direction of the movement.
Mention of Mohiniattam is found in some eighteenth century texts, but the practical aspect of the style was revitalized in the reign of Maharaja Swati Tirunal, a 19th century ruler who was a great patron of the arts. Under Swati Tirunal, Mohiniattam crystallized as a solo dance tradition with musical compositions set to the Carnatic style of music and a distinct repertoire.
Procession of elephants
The extraordinary procession of elephants is one of the major tourist attractions of Onam and attracts thousands of people from
Onakkodi
Children are particularly thrilled on Onam as they get lots of gift from their parents, uncles, aunts, grandparents, family friends and close relatives especially new dresses called Onakkodi .`
Sending Onam Gifts like dry chips, sweet chips and snacks through courier has become very popular. Online Onam shopping sites exists and many of them have the provision to send Onam Gifts with their own delivery channel. This makes it convenient for the people to send Onam Gifts at desired places around the globe.
Onam greetings and messages.
Similar to sending Christmas and New Year greetings, sending of heart felt Onam Messages preferably in Malayalam and onam greeting cards to the near and dear have become very popular.
Thiruonam Aashamsakal
To everyone, my Onam Wishes !
May the spirit of Onam appear everywhere at all times!!
Aayiram Aayiram onasamsakal.
Onasadhya
Onasadhya or onamsadya (Meals) is the most favorite and tasty part of the Onam festival. It is considered the most elaborate and grand meal all set for any festival in the world.
Dishes for Onasadya. Number of dishes may go upto 13. Earlier, Onasaya used to be even more elaborate than depicted above. There were about 64 mandatory dishes - eight varieties each of the eight dishes. At that time three banana leaves were served one under the other to accommodate all the dishes.
There is an old saying “'Kaanam Vittum Onam Unnanam” means “people should prepare Onam Sadya, even selling all there possessions".
Rich or the poor, everybody, prepares Onasadya in a grand fashion as people of Kerala are extremely devotional and passionate when it comes to Onasadya.
The food has to be serving on a tender Banana leaf, laid with the end to the left hand side. The meal is traditionally served on a mat laid on the floor. A strict order of serving the dishes one after another is obeyed. Besides, there are clear directions as to what will be served in which part of the banana leaf.
Major items. Pappad or Pappadum, banana (can be 'Rasakadali', 'Poovan', 'Palayankodan'). - Salt, banana wafers, sarkarapuratti fries, ginger, lime and mango pickles, 'vellarika', 'pavakka', 'beetroot' and 'ulli kitchadi'. 'Kitchadi' made of pineapple and banana splits or of grapes and apple, 'cabbage thoran' or thoran made of beans and avial, bread and green peas mix 'thoran'', kootucurry, 'parippu curry, ghee, Sambhar, Rasam, butter milk, curd, adaprathaman Payasam, erissery,
Kalan or Pulisseri, Olan, Mulakoshyam etc
Vallamkali
Vallamkali or the Snake Boat Race is the most enchanting facet of the festival of Onam and an important tourist attraction of the state of Kerala and draws a large number of domestic and international tourists.Vallamkali or the Snake Boat Race popularity is soaring up every year. Major boat races are:
Nehru Trophy Boat Race.
This largest and colorful event is held on the Punnamada Backwaters of Alappuzha district on the second Saturday in the month of August. It is Started in the year 1952, in an spontaneous fashion in honor of the late Prime Minister, Nehru Trophy Boat Race is the biggest team sport event in the world today. Amazing boat show held before the actual race is the other highlight of the event.
Aranmulla vallam kali.
This colourful spectacle of the race is performed on the banks of the river Pamba at Aranmulla where a temple dedicated to Lord Krishna.
Nearly 30 chundan vallams join in the festival. Singing customary boat songs, the oarsmen, in white dhotis and turbans, spatter their oars into the water to guide their boats to cruise along like a fish on the move. The golden lace at the head of the boat, the flag and the ornamental umbrella at the center make it a spectacular show of pageantry too.
Each snake boat belongs to a village along the banks of the River Pampa and is worshipped like a divinity. Every year the boat is oiled mainly with fish oil, coconut shell, and carbon, mixed with eggs to keep the wood strong and the boat slippery in the water.
The one end of the boat is shaped like cobra’s head and it is from this shape that boat has derived its name. Skilled craftsmen and a lot of patience carefully craft each boat. The boat is about 100 feet long and usually made of anjili (Artocarpus hirsuta), or sometimes teak and kadamb (Naucleacadamba) wood is also used.
Each boat comprises of 150 men of whom four are helmsmen, 25 men are singers and 125 are the actual oarsmen.Women also participate with lot of enthusiasm in a separate the boat race conducted for them.
Several other boat races at Thalavady, Kumarakam, Mannar, Thiruvandoo, Neerattupuram etc. are also conducted in the various rivers of Kerala and draw massive public attention.
Labels: Festival